What I actually care about is how neural activity translates to behavior. And we have a good enough idea of that that we can design SSRI medicine to treat depression, or neurological tests to detect Alzheimer. As for experience we do know something and we are learning more with cognitive psychology, in e.g. priming experiments etc.
I feel like the search for consciousness is to psychology what the search for the Aether was for physics and chemistry. I think it is a worthwhile search, and maybe we will discover something important during that search, but we should also be prepared to find out that the thing might not exist, or it’s presumed properties are better explained with a different model.
SSRIs are not evidence that we understand how neural activity becomes behavior. They are evidence that you can perturb a system usefully without understanding it very well. That is exactly my point.
Respectfully, you are miles out of your depth here.
I don‘t see why you felt the need to insult me here. We are having a very common disagreement here, one which philosophers of science have been actively debating for several decades.
My point with the SSRI is that we know that serotonin is a chemical which incites certain neurons, and we know that a lack of activity of neurons in that general area in the brain is correlated with depression, so scientists were able to accurately predict that keeping the serotonin in that brain area for longer would increase brain activity there and decrease the level of depression.
This counts as pretty good understanding in my books at least. It teaches us very little about consciousness but my point is that it doesn’t have to. Just like Newton’s theory of gravity did not have to teach us about some deeper cosmological truth.
It's not an insult to suggest one is out of the depth on a topic, especially when it isn't one's field of expertise. You are giving the pop science explanation of various things.
> When disagreeing, please reply to the argument instead of calling names. "That is idiotic; 1 + 1 is 2, not 3" can be shortened to "1 + 1 is 2, not 3."
Just as a reader with no particular dog in the philosophical (or semantic) fight over how well we do or don't understand the brain: That rude remark lowered rather than increased my estimation of your knowledge or authority on any subject you would be discussing. Generally, people who are highly knowledgeable and confident on a subject don't resort to telling others they are out of their depth, because they don't need to. At the very least, it's suspicious to throw an ad hominem into your rebuttal.
Winning a debate is about convincing the audience, and I found that an unconvincing statement, apart from it being an obnoxious rhetorical tactic.
But it did make me think of The Big Lebowski. "You're out of your depth, Donnie!"
Some schools of the philosophy of science would argue that you do. However you are describing is a very different acquisition of knowledge then what scientists did when developing SSRI medicine. We had to:
1. take pictures of brain activity under different conditions to see which regions were active during different moods,
2. sacrifice a bunch of mice to see which neuro-chemical activated which neurons,
3. predict that inhibiting the re-uptake of a specific neuro-chemical would activate that region,
4. predict that activating that region would decrease the level of depression
In your solar example you would have discovered melanin and its relation to your skin tone, and you would have studied the effects ultra-violate radiation has on your melanin levels. Then you would have predicted that staying out of the sun will not give you a tan.
Yes, but our friend's apt analogy shows the danger of absorbing Plato's cave as the one thing you learned in Uni. If everything is a shadow on the wall then, of course, every type of study you just mentioned is merely another set of shadows. Nothing can be proven, and the coin of the realm is not to disprove anything but merely to signal your disbelief. Arguing with data for the power of reason against such a philosophy is pointless, as sincere as your response was (and I did appreciate it).
I feel like the search for consciousness is to psychology what the search for the Aether was for physics and chemistry. I think it is a worthwhile search, and maybe we will discover something important during that search, but we should also be prepared to find out that the thing might not exist, or it’s presumed properties are better explained with a different model.